Letter from Bhagwan Singh Gyanee to Madam Chiang Kai-shek
Letter from Bhagwan Singh Gyanee to Madam Chiang Kai-Shek dated January 4, 1943 and sent from Denver, Colorado. In the letter, Gyanee describes his meeting with her and her sister, Madame Sun Yat Sen, as well as details of his own deportation from Canada. Gyanee also mentions his inactivity in politics and pursuits in experimental psychology and adult education.
Bhagwan Singh Lecture on July 15, 1942
A lecture delivered by Bhagwan Singh Gyanee on July 15, 1942 as part of a summer conference. The topic for the lecture is on experimental psychology. In the 10 minute audio clip, Gyanee summarizes and reiterates the three important lessons from the lecture the evening prior and introduces the subject of experimental psychology.
Letter from Bhagwan Singh to Bande Mataram magazine
Letter from Bhagwan Singh Gyanee to the editors of Lahore-based Bande Mataram journal. In the letter, Gyanee includes a subscription fee and provides his own commentary about the paper. Gyanee provides his opinions on Hinduism, Mohammedanism, atheism, and the independence movement.
Letter from Bhagwan Singh to "Kirti"
Letter from Bhagwan Singh Gyanee to "Kirti" in Amritsar, dated August 10, 1934. The letter suggests that the addressee was under some surveillance. Gyanee writes, "You did not need to mention your name. I could see from your handwriting. I am glad to know that you are still alive and working."
Letter from Bhagwan Singh Gyanee to Bhag Singh
Letter from Bhagwan Singh Gyanee to Bhag Singh dated November 26, 1934. Gyanee mentions that he is responding to a letter from Singh dated October 26. In the letter, Gyanee covers a range of topics: the strife between Joseph Stalin and Trotsky, the role of "communalism" in India, and the political situations in Japan and China.
Letter from Bhagwan Singh Gyanee to Bhag Singh
Letter from Bhagwan Singh Gyanee to Bhag Singh dated December 10, 1934, a response to a letter from Singh dated December 5. In the letter, Gyanee discusses the efforts by Singh to turn his Punjabi-Sikh Association into a national association, and his own efforts to build Indo-American clubs. Gyanee also makes note of several developments in the Indian nationalist movement.